Exposition of the Divine PrinciplePart 1313.02

The Renaissance

Chapter 103 of 121 · Part 13, 2 of 11
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Exposition of the Divine PrinciplePart 13 · 13.02
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1

It was explained above that the Renaissance grew out of the external pursuits of the original nature. What values were the medieval people pursuing?

2

Why and how did they pursue these values?

3

According to the Principle of Creation, we are created to attain perfection by fulfilling our given responsibility of our own free will, without God’s direct assistance. We are then to attain oneness with God and acquire true autonomy.

4

Therefore, it is the calling of our original nature to pursue freedom and autonomy.

5

A person of perfect character understands the Will of God and puts it into practice through his own insight and reason, without the need to rely on revelations from God. Hence, it is only natural that we pursue reason and understanding. We also are endowed with the God-given right to master the natural world, to tame and cultivate it in order to create a pleasant living environment, by investigating the hidden laws of nature through science. Hence, we value the natural world, pursue science, and esteem the practical life.

6

In medieval feudal society, the original human nature had long been repressed. Hence, people were all the more ardent in their pursuit of these values, which arose from the external promptings of their original nature. They began to probe into the classical heritage of Hellenism, which they imported from the Muslims as a result of expanded contacts with the East after the Crusades.

7

The classical Greeks and Romans had pursued the external aspirations of the original human nature. They valued freedom, autonomy, reason, the natural world and the practical life. They developed the sciences to a considerable degree. Since these were in full accord with the original nature of medieval man, the movement to revive the ancient heritage of Hellenism caught fire. Renaissance humanism thus rose to prominence.

8

The Renaissance came to life in fourteenth-century Italy, which was the center of the study of the classical Hellenic heritage. Though it began as a movement imitating the thought and life of ancient Greece and Rome, it soon developed into a wider movement which transformed the medieval way of life.

9

It expanded beyond the sphere of culture to encompass every aspect of society, including politics, economic life and religion. In fact, it became the external driving force for the construction of the modern world.

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CITED IN · 37 REFERS TO · 2 Let Us Follow the…, 1959God's Possession…, 1958Who Will Become t…, 1958Jesus, Who Came w…, 1958 Thisbook chapter Original NatureOriginal Human Nature a…
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Cited in37

  • TEXT
    Let Us Follow the Way of JesusSermon · 26 Apr 1959 · ¶ 190Just as the Renaissance revived Hellenistic culture and pioneered humanism, today we should revive the Christianity of two thousand…
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    God's Possession and Our PossessionSermon · 9 Nov 1958 · ¶ 123…not do this, God deemed it too reprehensible to be left alone. He struck it externally by bringing about the Renaissance and internally by bringing about the Reformation.
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    Who Will Become the Friend of Golgotha?Sermon · 19 Oct 1958 · ¶ 94…and preoccupied themselves with the desire for the national ideal, God struck them. This happened during the Renaissance.
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    Jesus, Who Came with the Destiny of RestorationSermon · 3 Aug 1958 · ¶ 86Therefore, centered on the trend of thought after the Renaissance, with the seventeenth and eighteenth centuries as a turning point, we have experienced an age of drastic…
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    Let Us Not Weaken Our Determination Toward HeavenSermon · 23 Feb 1958 · ¶ 136The reason the Renaissance appeared, between the fourteenth and sixteenth centuries, is that people tried to research the ancient Greek…
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    The Whole Universe is Searching for the One Day of LoveSermon · 16 Feb 1958 · ¶ 73…go through the form of the second Israel, and after bringing confusion upon a generation through the Renaissance, God conducted the dispensation in a way that confronted the Enlightenment, which was centered on humanist,…
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    Let Us Be Israel, the Chosen People of GodSermon · 9 Feb 1958 · ¶ 85…Adam and Eve in the Garden of Eden. Five hundred years ago, there was an attack upon the New Testament. The Renaissance, centering on humanism, caused the feudalistic society centering on Christianity to collapse.
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    Divided Korea And The WorldOther · ¶ 15Why has England experienced a Renaissance and received many blessings in recent history?
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    Explanation Of MaterialismOther · ¶ 300However, the thought in the Renaissance of the 13th century had a great influence on the current of thought of that time and brought about the…
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    The Doctrine of ManOther · ¶ 35Such was the typical Renaissance concept of man. However, Shakespeare was not blind to human frailties and follies. So Hamlet, the melancholy…
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    EschatologyOther · ¶ 72All of these factors combined to create a widespread spiritual Renaissance, especially in Europe and America. Thus, public opinion was prepared to reaffirm the existence and…
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    Diverse Interpretations Of SinOther · ¶ 19Challenged by Renaissance optimism and Enlightenment rationalism, Christian thinkers felt compelled to work out alternatives to the…
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    A Biblical View Of Christian HistoryOther · ¶ 51Even though the Renaissance was not openly anti-Christian, it signaled the passing of the medieval ideal. Life was no longer thought of…
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    Age Of IdeologyOther · ¶ 52The Renaissance and Enlightenment reminded men of. Science and industry created the tools for material progress. Imperialism…
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    Exile and ReturnBook chapter · ¶ 7Similarly, during the period of papal exile and return, the Christian world experienced the Renaissance, giving rise to a renewed interest in classical learning and scientific investigation.
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    Preparation for the Messiah and Second Advent (400 years)Book chapter · ¶ 7…revival was biblical, spiritual, and inward. This was another expression of the principle of Cain (in the Renaissance) and Abel (in the Reformation).
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    ChristianityBook chapter · ¶ 112However, due to its failure, God struck Catholicism externally through the Renaissance and internally through the Protestant Reformation. Then the Puritans sailed across the Atlantic Ocean to the…
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    The Search for KnowledgeBook chapter · ¶ 71…imprecise. Religious people have felt threatened by the development of science—especially since the time of the Renaissance.
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    Human History Is the History of the Providence of RestorationBook chapter · ¶ 11…we find that the center of power changed many times, from Rome to the Carolingian court, to the cities of Renaissance Italy. Spain and Portugal then became the leading powers of Europe, followed briefly by France and the…
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    The Period of Preparation for the Advent of the Messiah and the Period of Preparation for the Second Advent of the MessiahBook chapter · ¶ 14Since the Renaissance, God has been creating the religious, political and economic environment conducive to the work of Christ at…
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    The Period of the Reformation (1517-1648)Book chapter · ¶ 22The Hellenic trend of thought, revived by the humanism of the Renaissance, soon took a dominant position over the Hebraic trend. This period was thus to restore through parallel…
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    The Period of Religious and Ideological Conflicts (1648-1789)Book chapter · ¶ 6…first aroused a movement to revive the ancient heritage of Hellenism and gave birth to the humanism of the Renaissance.
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    DemocracyBook chapter · ¶ 6The political power of the feudal lords began to wane after the Crusades, declined further during the Renaissance and the Reformation, and became feeble by the time of the Enlightenment. By the seventeenth century, the…
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    Christianity in CrisisSermon · 1 Oct 1973 · ¶ 94The Renaissance began the trend of human thinking, which, in effect, kicked God out of the universe; human beings wanted to…
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    The Seven-Day FastSermon · 20 Oct 1974 · ¶ 171…could have come into being. But there was also division in that Christian world, so in the 6th century, the Renaissance came, and humanism prevailed in reaction to theocracy. Do you understand? (Yes.)
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    The World Age And Our MissionSermon · 4 Nov 1974 · ¶ 143The Renaissance must take place on the individual, family, national, and worldwide levels. That is our mission. We are…
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    Providential Time LimitsSermon · 17 Apr 1975 · ¶ 227In the Middle Ages, the theocratic stage began, and then came humanism after the Renaissance, and then materialism prevailed. Pietism and democracy followed, but all those philosophies was not the…
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    God And ISermon · 27 Sep 1975 · ¶ 29…Medieval Age was centered around the personage of the Pope, but religion became corrupt. When we entered the Renaissance period, people came to think only about man. Humanism denied and rejected God to find the value of man.
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    The Things That Belong to God and the Things That Belong to ManSermon · 16 May 1977 · ¶ 100…of God, leaving a chronicle of failure after failure, particularly in the Middle Ages and throughout the Renaissance and Reformation.
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    Let Us Restore Our Homeland And FatherlandSermon · 14 Jan 1979 · ¶ 111The Renaissance movement was trying to make man god, driving God off this planet.
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    The Necessity Of PrayerSermon · 22 Jun 1980 · ¶ 10Western countries cherish freedom, especially since the Renaissance. Then where is this freedom to be found?
  • TERM
    The Second AdventResearch study · ¶ 91The Renaissance, the Reformation, the Enlightenment, the democratic revolutions, the rise of nationalism, and the World Wars…
  • TERM
    PerfectionResearch study · ¶ 67Humanism and secular perfectionism from the Renaissance onward have sought human perfection in the fullest development of human capacities — intellectual, artistic,…
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    The Place We Truly Wish to GoSermon · 2 Oct 1960 · ¶ 248Overthrowing the feudal society of the Middle Ages, it gave rise to the Renaissance.
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    Our BondSermon · 17 Nov 1968 · ¶ 156…than the outer environment denied, one could cross over that outer environment. It was in that way that the Renaissance set out.
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    The Responsible Person Heaven DesiresSermon · 14 Mar 1970 · ¶ 87But the thought of the time of the Renaissance, which began at the end of the thirteenth century, came on the offensive to strip the human being out of the…
  • TEXT
    The Road We Must GoSermon · 5 Apr 1970 · ¶ 99Through humanism developing with the Renaissance as its base, a history of expelling God has been woven until now. Since they concluded that God is…

This book chapter refers to2

Also in Part 13

All chapters →
  1. 13.01The Period of the Reformation (1517-1648)6 min
  2. 13.02The Renaissance2 min
  3. 13.03The Reformation2 min
  4. 13.04The Period of Religious and Ideological Conflicts (1648-1789)7 min
  5. 13.05Democracy6 min

Cite this book chapter

APA 7

Moon, S. M., Eu, H. W. (n.d.). The Renaissance [Book chapter]. True Parents Legacy Archive (J. Auror, Ed.). https://n2t.net/ark:/68749/the-renaissance

MLA 9

Moon, Sun Myung. “The Renaissance.” True Parents Legacy Archive, https://n2t.net/ark:/68749/the-renaissance.

Chicago 17

Moon, Sun Myung. “The Renaissance.” Book chapter, n.d. True Parents Legacy Archive. https://n2t.net/ark:/68749/the-renaissance.

BibTeX

@misc{moon,
  author = {Sun Myung Moon and Hyo Won Eu},
  title = {The Renaissance},
  howpublished = {True Parents Legacy Archive},
  url = {https://n2t.net/ark:/68749/the-renaissance},
  note = {Book chapter}
}
.ris.bib
Text bySun Myung Moon, Founder of the Holy Spirit Association for the Unification of World Christianity; Hyo Won Eu, The first president of the Unification Church of Korea and a key early disciple of Sun Myung Moon.
TranslationWorking translation from the Korean. Official editions are reproduced verbatim.
Editorial scopeTexts are not abridged or paraphrased. Paragraph numbers are stable for citation. Report an error