The Living Code: A New Look At the Bible36

Exile and Return

Chapter 36 of 40
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1

Israel and Judah were invaded by the Assyrians and Babylonians. The leading citizens of Jerusalem were forced into exile in Babylon, where they remained for 70 years.

2

Similarly, when the papacy did not correct its evils despite many warnings and chastisements, it was exiled to Avignon and remained there for 70 years under the control of the French monarchy.

3

At the end of 70 years of exile in Babylon, Cyrus of Persia conquered Babylonia and permitted the Israelites to return to Palestine. This return was accomplished in three stages over 140 years.

4

Thus, from the beginning of their exile to the end of their return, 210 years elapsed. When the 70 years of papal captivity were over, the papacy was divided between Rome and Southern France; later, a further subdivision was made. These parties were finally integrated, and the papacy was revived in Rome.

5

During the period of exile and return from Babylon, the Jewish culture was broadened by its exposure to Babylonian and Persian culture.

6

The Jews inherited important religious ideas from Zoroastrianism, and much of the Wisdom Literature and later prophetic books in the Bible are thought to have been written during this period.

7

Similarly, during the period of papal exile and return, the Christian world experienced the Renaissance, giving rise to a renewed interest in classical learning and scientific investigation.

8

Though the Jews had acquired a broadened view of life through their exile, they also became more worldly. To reestablish their covenant with God, they instituted religious reforms upon their return to Palestine through the work of Ezra and Nehemiah.

9

Similarly, the Medieval Christians, under the influence of the Renaissance, broadened their outlook and became more humanistic. On the other hand, the popularized learning of Greek enabled more Christians to read the New Testament in the original language.

10

This brought about a deeper understanding of the life of Jesus. Such popular reading of the New Testament helped the common people to see that the Roman Catholic Church had drifted far from Christian principles.

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Where this book chapter is cited, and what it cites
CITED IN · 9 REFERS TO · 1 Jesus' Birth And YouthRevelationEschatologyRevelation And Reason Thisbook chapter The Renaissance
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Cited in9

  • TEXT
    Jesus' Birth And YouthOther · ¶ 29Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. Matthew 1:1-17
  • TEXT
    RevelationOther · ¶ 26The priest Ezekiel, in Babylonian exile, envisioned every detail of the plan for a new temple for his people. The light and voice on the Damascus…
  • TEXT
    EschatologyOther · ¶ 6Instead, came the Assyrian conquest and the Babylonian exile. During the exilic period, the eschatological faith blossomed. Jews conceived of the coming Day of the Lord…
  • TEXT
    Revelation And ReasonOther · ¶ 47God inspired Abraham, gave the commandments to Moses, guided Joshua, crowned David, consoled the Hebrews in exile, and encouraged them with the hope of a future messianic age. Consequently, a doctrine of revelation must…
  • TEXT
    The Case For New RevelationOther · ¶ 19…until the time of King Josiah's reform. As for the Torah in its present form, it was likely compiled during the Babylonian exile and made normative Judaism by Ezra. 14
  • TEXT
    Unification Theology On The FallOther · ¶ 19…pointed out that the Genesis account of the Fall played a very minor role in Jewish religion until after the Babylonian exile.
  • TEXT
    Jesus And God's KingdomOther · ¶ 8Despite numerous political and social catastrophes, like the Babylonian exile and Roman domination, pious Jews hoped for some kind of authentic liberation and a messiah who would bring…
  • TEXT
    A Biblical View Of Christian HistoryOther · ¶ 52From the standpoint of the Church, the waning of the Middle Ages must have been as traumatic as the Babylonian exile had been for the ancient Hebrews.
  • TEXT
    Divided Kingdoms and Empires (400 years)Book chapter · ¶ 5…the prophets, they were invaded by external enemies, and the leading families of Jerusalem were taken into exile in Babylon. Similarly, when the Christian Church failed to repent, it was chastened by Islam.

This book chapter refers to1

Also in The Living Code: A New Look At the Bible

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  1. 34United Israelite Monarchy and Christian Empire (120 years)1 min
  2. 35Divided Kingdoms and Empires (400 years)1 min
  3. 36Exile and Return1 min
  4. 37Preparation for the Messiah and Second Advent (400 years)10 min
  5. 38The Goal of History2 min
  6. 39Prophecies of the Second Advent15 min

Cite this book chapter

APA 7

Kim, Y. O. (n.d.). Exile and Return [Book chapter]. True Parents Legacy Archive (J. Auror, Ed.). https://n2t.net/ark:/68749/exile-and-return

MLA 9

Kim, Young Oon. “Exile and Return.” True Parents Legacy Archive, https://n2t.net/ark:/68749/exile-and-return.

Chicago 17

Kim, Young Oon. “Exile and Return.” Book chapter, n.d. True Parents Legacy Archive. https://n2t.net/ark:/68749/exile-and-return.

BibTeX

@misc{kim,
  author = {Young Oon Kim},
  title = {Exile and Return},
  howpublished = {True Parents Legacy Archive},
  url = {https://n2t.net/ark:/68749/exile-and-return},
  note = {Book chapter}
}
.ris.bib
Text byYoung Oon Kim, Professor of religion at Ewha University in Seoul, South Korea. Theologian of the Unification Church. Professor of Systematic Theology a…
TranslationWorking translation from the Korean. Official editions are reproduced verbatim.
Editorial scopeTexts are not abridged or paraphrased. Paragraph numbers are stable for citation. Report an error