The Living Code: A New Look At the Bible07

The Origin of Sin

Chapter 7 of 40
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1

Deep within every person is the desire for goodness. Yet in seeking to do good, each of us finds the inclination to do evil within ourselves. We then must struggle with it to fulfill our true desire.

2

The world God created was good and should be only good. Yet, it is full of evil and sin and is in such turmoil. How did evil start? What is the definition and origin of sin?

3

Sin is an act or state that separates a person from God. A sinner cannot perceive God's love clearly or respond to it fully. Deliverance from sin is the restoration of the sinner's relationship to God, but this is impossible until we understand what separated us from God.'

4

There are two kinds of sin. The first is the personal sin that each one commits in their lifetime. The second is the original sin, by which the first couple separated themselves from God.

5

This sin has radically affected their descendants, generation after generation.

6

The nature of the original sin has never been exposed, though its evil effects have been universally inherited. None of us has been able to free ourselves from this sin, however great our desire and effort.

Are there any clues concerning the origin of sin?

7

According to Genesis 3, sin originated when Adam and Eve, tempted by a serpent, ate of the forbidden fruit of the tree of the knowledge of good and evil. This sin was passed on to their children and is still inherited by us today.

8
As the Bible states: "None is righteous, no, not one." (Rom. 3:10b)
9

Everyone, without exception, is born under sin and needs a savior for deliverance.

10

Eating the fruit of the tree of knowledge must be symbolic because eating a fruit could not be the cause of the inherited sin that affects all humanity. As Jesus said, "Not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man." (Matt. 15:11)

If the fruit is not a literal one, what does it symbolize?

11

In the Garden, Adam and Eve had been naked and unashamed. After they ate the fruit, they realized their nakedness, felt ashamed, and concealed the sexual areas of their bodies.
(Gen. 2:25; 3:7)

12

These actions suggest the symbolic meaning of eating the fruit. It is human nature to conceal anything wrong or defective. Adam and Eve concealed the lower parts of their bodies, which indicates that they had had a sexual relationship in violation of God's command.

13

Their shame was the reaction to their loss of innocence. The Jewish rite of circumcision also sheds light on this matter. To be marked as God's chosen people, the sons of Israel were circumcised.

14

Uncircumcised Jewish males were not allowed in the temple and were considered Gentiles. At God's command (Gen. 17:10-14), Abraham initiated the rite of circumcision as a sign of God's covenant. In this way, his descendants could make symbolic restitution for the original sin inherited from Adam.

15

In referring to their sexual actions, the Hebrews commonly spoke of eating or picking a fruit. In the Bible and elsewhere, to "know" a woman often means to have sexual relations with her. Also, to know good and bad is a Hebrew expression for sexual experience.

16

Thus, it is clear that "to eat of the fruit of the tree of knowledge of good and evil" means to have sexual relations. One of the main tenets of the Christian Church is that people are born with original sin.

17

The only sin that can affect one's descendants is sexual sin: that which is transmitted through sexual union. "Be fruitful and multiply, and fill the earth and subdue it." (Gen. 1:28)

18

This passage indicates God's intention to bless Adam and Eve in marriage. Marital love was to be a blessing of God. Adultery and fornication, being contrary to marriage, are sins. It is obvious that the sexual action of Adam and Eve must have taken place outside of marriage and that this action was the original sin.

19

We may compare mankind to a tree. The leaves and small branches represent the individuals of the present generation. Some leaves or branches may be rotten, but they do not endanger the life of the tree.

20

Likewise, although some people of the present generation are sexually immoral, they cannot corrupt the lives of all mankind. Adam and Eve's sin was like rotting the root of the tree because they were the parents of mankind.

21

The original sin completely distorted the growth of the tree. Thus, the original sin is the root of all sins and evils and caused the spiritual death of mankind.

END OF BOOK CHAPTER

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Cited in6

  • TEXT
    Let Us Avoid Being Punished for Our Sins by Restoring the Original Nature of GoodnessSermon · 21 Jul 1957 · ¶ 22The warning of their fear was that their act of falling eternally became the origin of sins and crimes throughout history and the eras. Yet, they did not know this. When Adam and Eve felt fear just…
  • TEXT
    Father, Please Be with Those Who Have Inherited Your HeartPrayer · 11 May 1969 · ¶ 8…today to respect someone's fate and destiny. Rather, please allow us to bind with you. We want to cut off the origin of sin that has been dispelled through the decaying bones of evil. Allow us to regain our eternal relationship and…
  • TEXT
    HamartiologyOther · ¶ 12…the Adam and Eve tale as a myth, they still find it a valuable psychological and religious interpretation of the origin of sin. According to the conventional exegesis, man's original sin was pride and disobedience.
  • TEXT
    Opportunity For Happiness Or UnhappinessSermon · 2 Mar 1975 · ¶ 114…to his own crime, would all humanity be sympathetic with him? Because Jesus was crucified for the sake of the sins of all mankind, he won the hearts of all humanity.
  • TEXT
    The Ones Who Can Receive God's LoveSermon · 1 Oct 1977 · ¶ 489…should love the pitiful person who is victimized by Satan, but not that you should forgive Satan, who caused the sin.
  • TEXT
    True Parents and Our ResponsibilitySermon · 28 Dec 1981 · ¶ 607Think of it: your children will be in God's direct lineage, born without original sin.

This book chapter refers to8

Also in The Living Code: A New Look At the Bible

All chapters →
  1. 05Growth and Dominion6 min
  2. 06Visible and Invisible Worlds11 min
  3. 07The Origin of Sin3 min
  4. 08The Identity of the Serpent3 min
  5. 09The Archangel, Lucifer2 min
  6. 10The Spiritual Fall3 min

Cite this book chapter

APA 7

Kim, Y. O. (n.d.). The Origin of Sin [Book chapter]. True Parents Legacy Archive (J. Auror, Ed.). https://n2t.net/ark:/68749/origin-sin

MLA 9

Kim, Young Oon. “The Origin of Sin.” True Parents Legacy Archive, https://n2t.net/ark:/68749/origin-sin.

Chicago 17

Kim, Young Oon. “The Origin of Sin.” Book chapter, n.d. True Parents Legacy Archive. https://n2t.net/ark:/68749/origin-sin.

BibTeX

@misc{kim,
  author = {Young Oon Kim},
  title = {The Origin of Sin},
  howpublished = {True Parents Legacy Archive},
  url = {https://n2t.net/ark:/68749/origin-sin},
  note = {Book chapter}
}
.ris.bib
Text byYoung Oon Kim, Professor of religion at Ewha University in Seoul, South Korea. Theologian of the Unification Church. Professor of Systematic Theology a…
TranslationWorking translation from the Korean. Official editions are reproduced verbatim.
Editorial scopeTexts are not abridged or paraphrased. Paragraph numbers are stable for citation. Report an error