Exposition of the Divine PrinciplePart 022.17

The Meaning of Freedom from the Viewpoint of the Principle

Chapter 38 of 121 · Part 02, 17 of 18
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1

What is the meaning of true freedom?

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In light of the Principle, three characteristics of freedom stand out.

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First, there is no freedom outside the Principle. Freedom requires both free will and the free actions pursuant to that will. The former and the latter have a relationship of internal nature and external form, and perfect freedom is achieved when they are in harmony. Therefore, there cannot be any free action without free will, nor can free will be complete without free actions to accompany it. Free actions are generated by free will, and free will is an expression of the mind.

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Since the mind of an original, sinless person cannot operate outside of God’s Word, that is, the Principle, it will never express free will or generate free action apart from the Principle. Undoubtedly, the freedom of a true person never deviates from the Principle.

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Second, there is no freedom without responsibility. Human beings, created according to the Principle, can reach perfection only by fulfilling their responsibility based on their free will (cf. Creation 5.2.2a). Accordingly, a person pursuing the purpose of creation as prompted by his free will ceaselessly strives to carry out his portion of responsibility.

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Third, there is no freedom without accomplishment. When human beings exercise freedom and carry out their responsibility, they strive to accomplish results which complete the purpose of creation and bring joy to God. Free will ceaselessly pursues concrete results through free actions.

01Freedom and the Human Fall

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To summarize, freedom cannot exist outside the Principle. Freedom is accompanied by the responsibility laid out in the Principle, and freedom pursues accomplishments that bring joy to God.

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Free actions generated by free will bring about only good results. Therefore, it cannot be that freedom caused the human Fall. It is written, “where the Spirit of the Lord is, there is freedom” (II Cor. 3:17). This freedom is the freedom of the original mind.

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As long as Adam and Eve were bound by God’s warning not to eat of the fruit of the tree of the knowledge of good and evil, they should have kept this commandment by their free will and without God’s intervention.

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Certainly, the freedom of their original mind, which is inherently responsible and seeks the good, was prompting them to obey it. When Eve was about to deviate from the Principle, the freedom of her original mind aroused fear and foreboding in her in an attempt to prevent her from deviating.

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Ever since the Fall, this freedom of the original mind has been working to bring people back to God. Working in this way, freedom could not possibly have caused human beings to fall. Rather, the human Fall was caused by the stronger power of unprincipled love, which overwhelmed the freedom of the original mind.

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In truth, human beings lost their freedom as a result of the Fall. Yet even fallen people possess intact a seed of their original nature which seeks freedom, and this makes it possible for God to carry on the providence to restore it.

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With the progress of history, people have been ever more zealously aspiring for freedom, even at the cost of their lives. This is evidence that we are in the process of restoring our freedom, long lost due to Satan. The purpose of our search for freedom is to facilitate the accomplishment of our God-given responsibility, which is essential for fulfilling our purpose of creation.

02Freedom, the Fall and Restoration

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It is true that human beings were free to relate with angels, who were created to minister to them. However, since Eve’s heart and intellect were still immature when she was tempted by the angel, she became confused emotionally and intellectually.

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Although the freedom of her original mind induced in her a sense of foreboding, because the power of the love between her and the angel was stronger, she crossed the boundary and fell.

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No matter how freely Eve was relating with the angel, if she had maintained unwavering faith in God’s commandment and not responded to the angel’s temptation, then the power of unprincipled love would not have been generated and she would not have fallen. Therefore, despite the fact that freedom permitted Eve to relate with the angel and brought her to the brink of the Fall, what pushed her over the brink was not freedom but the power of unprincipled love.

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Since Eve was created to interact in freedom with angels, she naturally related with Lucifer. Yet when Eve and Lucifer formed a common base and engaged in give and take action, the power of the unprincipled love which was generated caused them to fall. Conversely, since fallen people can also relate with God in freedom, if they follow the words of truth, form a common base and engage in give and take with Him, then the power of principled love can revive their original nature. Indeed, the freedom of the original mind yearns to cultivate fully the original nature. Hence, people in every age have been desperately crying out for freedom.

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Due to the Fall, human beings became ignorant of God and His Heart. This ignorance has rendered the human will incapable of striving toward goals which are pleasing to God. As God has given “spirit and truth” (John 4:23) (meaning internal knowledge and external knowledge) to fallen people according to the merit of the age in the providence of restoration, their heart, which yearns for the freedom of the original mind, has gradually been revived. In step with this progress, their heart toward God has also been restored, strengthening their zeal to live according to His Will.

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Moreover, as aspirations for freedom mount in intensity, people will demand a social environment conducive to its realization. When the social circumstances of an era cannot satisfy the desires of freedom-loving people, revolutions inevitably erupt.

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The French Revolution in the eighteenth century is one example. Revolutions will continue until true freedom has been fully restored.

END OF BOOK CHAPTER

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Where this book chapter is cited, and what it cites
CITED IN · 3 REFERS TO · 6 RepentanceFreedomFreedom Thisbook chapter The Growing Period for…Adam And EveThe Fruit of the Tree o…The Archangel, LuciferGive and Take ActionJohn 4:23
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Cited in3

  • TEXT
    RepentanceBook chapter · ¶ 31In American society you have a strong sense of freedom. You interpret the meaning of freedom to mean, “I can do whatever I please; why should I feel ashamed or feel pangs of conscience?” Yet suppose…
  • TEXT
    FreedomBook chapter · ¶ 19…which is essential for fulfilling our purpose of creation. (Exposition of the Divine Principle, Fall 5.2)
  • TERM
    FreedomResearch study · ¶ 90Exposition of the Divine Principle — Chapter 2, Section 5: Freedom and the Human Fall — The foundational three-proposition definition of freedom. Cham Bumo Gyeong — The Era of the Victorious…

This book chapter refers to6

Also in Part 02

All chapters →
  1. 2.15Sin1 min
  2. 2.16The Primary Characteristics of the Fallen Nature3 min
  3. 2.17The Meaning of Freedom from the Viewpoint of the Principle4 min
  4. 2.18The Reason God Did Not Intervene in the Fall of the First Human Ancestors3 min

Cite this book chapter

APA 7

Moon, S. M., Eu, H. W. (n.d.). The Meaning of Freedom from the Viewpoint of the Principle [Book chapter]. True Parents Legacy Archive (J. Auror, Ed.). https://n2t.net/ark:/68749/the-meaning-of-freedom-from-the-viewpoint-of-the-principle

MLA 9

Moon, Sun Myung. “The Meaning of Freedom from the Viewpoint of the Principle.” True Parents Legacy Archive, https://n2t.net/ark:/68749/the-meaning-of-freedom-from-the-viewpoint-of-the-principle.

Chicago 17

Moon, Sun Myung. “The Meaning of Freedom from the Viewpoint of the Principle.” Book chapter, n.d. True Parents Legacy Archive. https://n2t.net/ark:/68749/the-meaning-of-freedom-from-the-viewpoint-of-the-principle.

BibTeX

@misc{moon,
  author = {Sun Myung Moon and Hyo Won Eu},
  title = {The Meaning of Freedom from the Viewpoint of the Principle},
  howpublished = {True Parents Legacy Archive},
  url = {https://n2t.net/ark:/68749/the-meaning-of-freedom-from-the-viewpoint-of-the-principle},
  note = {Book chapter}
}
.ris.bib
Text bySun Myung Moon, Founder of the Holy Spirit Association for the Unification of World Christianity; Hyo Won Eu, The first president of the Unification Church of Korea and a key early disciple of Sun Myung Moon.
TranslationWorking translation from the Korean. Official editions are reproduced verbatim.
Editorial scopeTexts are not abridged or paraphrased. Paragraph numbers are stable for citation. Report an error