Noah is the first biblical father of faith. His remarkable work to build an ark, believing God’s command that a flood was about to destroy humanity, showed faith far beyond the ordinary.
Father Moon emphasizes the incredible faith of Noah, which was difficult to comprehend even for his wife and family. Another quality of Noah was his compassion for the people whom he knew to be doomed, enabling him to follow God’s command that he announce to the very people who were mocking and persecuting him that the judgment was imminent and invite them into his boat.
The story of Noah goes far back in the historical record. Diverse versions of the story go back 5,000 years, to ancient Sumer and Babylon.
There is reason to believe that the account is based on historical fact, from evidence of a massive flood that wiped out a whole civilization in the region of the Black Sea some 7,500 years ago.
The biblical story of Noah ends with the sin of his son Ham. Father Moon regards this as a serious setback for God’s providence. Always viewing history from a family perspective, he sees Ham’s mistake as fracturing the unity of Noah’s family such that it could no longer serve in God’s providence.
01Noah and the Flood
The Lord saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And the Lord was sorry that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the ground, man and beast and creeping things and birds of the air, for I am sorry that I have made them.” But Noah found favor in the eyes of the Lord…
And God said to Noah, “I have determined to make an end of all flesh; for the earth is filled with violence through them; behold, I will destroy them with the earth. Make yourself an ark of gopher wood; make rooms in the ark, and cover it inside and out with pitch. This is how you are to make it: the length of the ark three hundred cubits, its breadth fifty cubits, and its height thirty cubits.
Genesis 6.5-8, 13-16
My counsel… was inspired in Noah: “None of your people will believe except those who already believe, so grieve not at what they do. Make an ark under Our eyes and by Our inspiration, and speak not to Me on behalf of those who are unjust. Surely they will be drowned.” And he began to build the ark. And whenever the chiefs of his people passed by him, they laughed at him. He said, “Though you mock us, yet we too mock you even as you mock; and you shall know to whom will come a punishment that will confound, and upon whom will fall a lasting doom.” At length when Our command came to pass and the oven gushed forth water, We said, “Load in two of every kind in pairs, and your household—but not those against whom the word has already gone forth—and those who believe. Yet but a few were they who believed with him. He said, “Embark in it, and in the name of God may be its sailing and its anchoring. Surely my Lord is Forgiving, Merciful.” And it sailed with them amid waves like mountains. And Noah called out to his son, who was standing aloof, “O my son, embark with us, and be not with the disbelievers.” He said, I will betake myself for refuge to a mountain that will save me from the water. Noah said, “This day there is no one safe from God’s command, but he on whom He has mercy. And a wave came between them, so he was among the drowned. Qur’an 11.36-43
God… did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven other persons, when he brought a flood upon the ungodly. 2 Peter 2.5
Lo! We sent Noah to his people, saying, “Warn your people before there comes to them a painful doom.” He said, “O my people! Verily I am a plain warner to you. Serve God and keep your duty to Him, and obey me, that He may forgive you some of your sins and grant your respite to an appointed term.
Surely the term of God, when it comes, cannot be delayed. Did you but know!” He said, “My Lord! I have called unto my people night and day, but all my calling has added to their repugnance. Whenever I call them that You may pardon them, they thrust their fingers in their ears and cover themselves with their garments and persist, magnifying themselves in pride.” Qur’an 71.1-7
Teachings of Sun Myung Moon
When God gives a command, it is not something that is easy to believe; rather it is something unbelievable. For example, God ordered Noah to build an ark for 120 years for the preparation for the flood judgment.9 Further, God ordered him to build the ark not by a river but on a mountaintop.
Was it easy for Noah to believe this direction? The human ancestors fell due to the faithlessness; therefore, God needed Noah to stand on absolute faith. That is the reason He did not give him a command that was easy to believe. (53:93, February 10, 1972)
What do you think Noah’s family thought of him? Noah built the ark on the top of a mountain. If it had been on flat land it would be one thing, but building a ship on the top of a mountain is not only beyond common sense, it also certainly exceeded the limits of tolerance.
In any ordinary sense, Noah was acting like a crazy man. If he wanted to build a ship, he should have built it on a riverbank, but since he built it on a mountain, his action was totally beyond common sense. When God gave that command, do you think He did it in a joking manner? No.
God knew better than anyone that Noah’s course would require lifelong dedication on a path of unbearable suffering. God’s anxiety at giving that command was greater than Noah’s suffering. Nevertheless, God commanded Noah to go the path of suffering for 120 years, hoping thereby to gain a way to resolve His inner situation. How miserable was God’s heart?
His misery was indescribable. At the decisive, tense moment, when whether or not to accept that command hung in the balance, Noah chose to obey God. At that moment, who do you think was happier, God or Noah? Had it gone the other way, God is the one who would have been saddened more than Noah. God’s position is that of a Lord who takes responsibility for joy and sorrow. (48:69, September 5, 1971)
Imagine, you women here, that you were Noah’s wife. Do you think you would have approved of him? Perhaps not. Every day he must have climbed up and down the mountain to build an ark, claiming that he had received a command from God. Every day his wife must have packed his lunch.
Since Noah was too busy building the ark to provide for his family, she must have had to take the burden of providing for the family. In the beginning she might have been able to manage it, but within a few months family squabbles must have begun. Yet this difficult situation had to continue not for just twelve months or twelve years, but for 120 years.
When she realized that she had to do it for 120 years, she must have fiercely accused her husband, saying that he had gone insane. Why couldn’t God instruct Noah to carry out His Will in ordinary circumstances? The reason is this: God cannot dwell together with evil. God’s direction is 180 degrees contrary to the direction of Satan. God abhors evil!
If even a few people who are comfortable living in the satanic world have a small amount of faith in Him, God would not be pleased. In God’s sight, the things that are precious to people who compromise with evil would only defile His world. Even ordinary people have such a feeling.
We do not like anything about our enemy; we do not even want to see him. If so, would the absolute God be pleased to receive praise from the evil world? Hence, God worked in a way that made it impossible for the people of the fallen world to have faith in Him. (69:94-95, October 21, 1973)
For one hundred and twenty years, Noah tolerated the faithless people who opposed and ridiculed him. Even when God told him to warn them that the earth was about to be judged, he accomplished his duty to God in faith.
Because he was a righteous man, he was deeply concerned and saddened by the corrupt society in which he lived. While most people were living for their personal comfort, Noah alone struggled to uphold the commandment of public righteousness; Noah alone was concerned about the will of God; and Noah alone grieved in circumstances no one would want to endure. (3:169-70, October 25, 1957)
02The Sin of Ham
Noah was the first tiller of the soil. He planted a vineyard; and he drank of the wine, and became drunk, and lay uncovered in his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. Then Shem and Japheth took a garment, laid it upon both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father’s nakedness. When Noah awoke from his wine and knew what his youngest son had done to him, he said, “Cursed be Canaan; a slave of slaves shall he be to his brothers.” Genesis 9.20-25
Teachings of Sun Myung Moon
Noah’s position right after the flood was much like that of Adam after the creation of heaven and earth. Adam and Eve before the Fall were close in heart and innocently open with each other and with God; as it is written, they were not ashamed of their nakedness.
Yet after they fell, they felt ashamed of their nakedness. They covered their lower parts with fig leaves and hid among the trees of the garden, fearing that God would see them. This shame was an indication of their inner reality, for they had formed a bond of blood ties with Satan by committing sin with their sexual parts. By covering their lower parts and hiding, they expressed their guilty consciences, which made them feel ashamed to come before God.
Noah, who had severed his ties to Satan through the forty-day flood judgment, was supposed to secure the position of Adam right after the creation of the universe. God expected that the members of Noah’s family would react to Noah’s nakedness without any feelings of shame and without any thought to conceal his body…
Had Ham been one in heart with Noah, regarding him with the same heart and from the same standpoint as God, he would have looked upon his father’s nakedness without any sense of shame. He thus would have fulfilled the indemnity condition to restore in Noah’s family the state of Adam and Eve’s innocence before the Fall.
We can thus understand that when Noah’s sons felt ashamed of their father’s nakedness and covered his body, it was tantamount to acknowledging that they, like Adam’s family after the Fall, had formed a shameful bond of kinship with Satan and were thus unworthy to come before God.
Satan, like the raven hovering over the water, was looking for a condition to invade Noah’s family. He attacked the family by taking Noah’s sons as his object partners when they, in effect, acknowledged that they were of his lineage. (Exposition of the Divine Principle, Foundation 2.2)
Our forefather Noah worked alone. He built the ark with absolute faith, but his family did not unite with him.
Because of this, everything fell apart. If Ham had become one with his father in love, why should he have felt shame? If Ham had been one in heart with Noah, he would have had no reason to feel ashamed at seeing his father’s nakedness.
Wouldn’t it have been wonderful if Ham had lain down to sleep naked beside his father? If so, when Noah awoke to see him naked, don’t you think he would have blessed him, saying, “My son is just like me”? (268:293, April 3, 1995)
If only Noah had been more prudent after the Flood and had not lain naked! Had he been more prudent, would he have done it? Had he been more persevering, would he have allowed himself to get drunk? Certainly not! (99:38, August 27, 1978)
END OF BOOK CHAPTER