Sermon1980s Sermons

The Principle of Creation

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18 min · 112 ¶
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≈Hannam-dong, Seoul, KoreaFrom the timeline, same dayApproximate
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ark:/68749/the-principle-of-creation
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1

Good morning. Can anybody share the purpose of creation with me? (Joy.)

2

According to the Principle, the purpose of creation is to bring joy to the Heavenly Father.

3

How can God attain His happiness? He must have a man, right?

4

The existence of man is necessary for Heavenly Father to have joy. Man’s value lies in being able to provide joy to Heavenly Father. What is the process for attaining joy? It comes from man becoming one with God’s ideal. Centering on God’s ideal, man’s responsibility is to unite with Heavenly Father, thus bringing Him joy.

5

At this point, it is essential to realize the meaning behind the existence of the angelic world. Hebrews 1:4 says that the true man is made much superior to the angels.

6
And in Cor. 6:3, “Do you not know that we are meant to judge the angels?”
7

The Bible says that angels are subordinate to man. Man is meant to be a subject. Why is this so important?

8

In Genesis, we see that Heavenly Father created the world with the assistance of the angelic world. So, before the existence of the physical world, angels existed.

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And if the angelic world were in the position to assist Heavenly Father, that means they were in a position in some way comparable to God; they could understand and bring fulfillment to His needs. Angels knew about the inner qualities of God.

10

That means they must also have possessed those qualities. Then why is God saying that man is in the position of subject to the angels? The reason is that man is to become the physical embodiment and manifestation of the spiritual God.

01Purpose of the angelic realm

11

It says clearly in Rev. 2:9 that angels are man's servants.

12

When John was guided by the angel to see the vision of the Kingdom of Heaven, he was very moved by it, and afterward, he knelt in front of the angel. The angel turned to John and told him not to bow to him because he was his servant. Angels are clearly in the position of objects, man's servants.

13

Why is this important?

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Because there has to be a clear subject and object relationship for God’s ideal to be manifested on earth. An absolute subject-and-object relationship is necessary for God’s ideal to be manifested.

15

The meaning of the foundation of substance is exactly that: the subject and object relationship. The whole history of mankind is about restoring this relationship.

16

How can one attain happiness? One must have an object, right?

17

Without a reciprocal base, there is no substantiation of love. With the help of the angelic world, God created the world. They are servants, objects to the Heavenly Father.

18

Within Himself, there are original seongsang and hyungsang, and through this reciprocation comes the manifestation of the ideal. Therefore, the fulfillment of creation lies in man having dominion over all created beings.

19

Man’s perfection lies in becoming subject to the angels because if man is to become the embodiment of God, man must possess God’s quality of dominion.

20

You must also understand that the angelic realm is a spiritual stage. Heavenly Father is a spiritual being, and the reason for the creation of the physical world is to bring the ideal into manifestation.

21

God’s desire to substantiate joy can only be attained through the manifestation of this particular creation process. Joy was God’s sole desire in creating. He did not want any of the other possibilities; he wanted the one particular quality of true love to be manifested.

02The angelic realm represents the spiritual form of Heavenly Father, and based upon the reciprocal give and take in this spiritual stage, came the physical world.

22

Could Heavenly Father think about the possibility of the fall itself?

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Of course, he could think about it, but was that the idea of God, the purpose? NO! He knew what would happen if Adam and Eve took the fruit of good and evil, but that is not what He intended.

24

So, if the objects are like Heavenly Father, possessing His qualities, are they in a position to make that decision? God knew the consequences of the fall, and if objects are like God, then does the responsibility lie in the hands of the objects? (Yes.)

03Dominion over creation

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So, how does the fulfillment of creation come?

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Centering on God and the angelic realm, the physical creation came, but the perfection of this world comes through man gaining dominion over the creation, including the angelic world. Because man is the physical manifestation of God, if God has dominion over the angelic world, Adam and Eve must also have that dominion over the angelic world.

27

God has to be present within the physical stage, and for that to happen, the person who represents God must possess godlike qualities. Having godlike qualities means having dominion over the angels.

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The significance behind the creation of the angels is that there must be a reciprocal base to manifest joy and love. God could have existed alone, but he wanted to manifest the ideal of joy and love.

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Within God, there are infinite and omnipotent qualities, but it is from the qualities of sungsang and hyungsang that He derives joy and love. That is the significance behind these dual characteristics. If you want to manifest love, you must have an object.

30

Do you understand what it means that God gave everything for the sake of creation? Do you feel it in your bones?

31

Think about something that involves risk, like gambling. You can win a lot of money, but you can also lose everything. Or picture yourself losing your children, who bring you so much joy and comfort. Through your children, you feel joy and happiness.

32

You love holding your children in your arms because they return love and warmth to you. By imagining yourself losing your children, you are putting yourself in the position of Heavenly Father.

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When God told Adam and Eve, “Do not eat the fruit of good and evil,” that statement left a question mark because if they ate the fruit of good and evil, they would surely die. But at the same time, if they didn’t, they would have eternal life.

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To put himself in that uncertain position was very, very difficult. If something terrible happened, He would experience incredible torment. So, for you to understand Heavenly Father, you must put yourself in the same kind of situation.

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What do you hold dear?

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Put yourself in a situation where there is a possibility of losing the things that you hold dear. If you treasure comfort, put yourself in a position where you can lose that comfort. If you treasure money, put yourself in a position where you could lose that money.

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God was power-hungry to put himself in that position of uncertainty for the sake of love.

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Do you understand now what it means that God sacrificed to create the creation?

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He knew that if things didn’t turn out according to His plan, he would be walking the course of suffering and hardship.

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But he was willing to take that chance for the sake of love. Whenever you feel something, when you value something, put yourself in the position of Heavenly Father. You need to understand God’s heart, and the way to do that is to put yourself in that position of losing the things that you value.

04The physical world of time and space

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God had to create this physical world because only through it can choices be made and manifested. Why? Because it is a limited world. Only through the physical world can you exclude things by making choices.

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You can eliminate undesirable elements from the physical world and make a world of only love.

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If God is to attain the ideal of love, He must have the creation. He must own a world where there is time and space, a limited world. Only through this limited world can God make selections. Only through man can God manifest a place where there is only love. That is the whole purpose of creation: to create a place of love.

44

Many things are possible in this world, but you must realize what this physical world offers from the Principle standpoint. Within this physical world, having an absolute standard is possible.

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There are so many people in this world, so I certainly can’t have love on my own. And in this world, everyone is unique, but all of these unique people can share a common ideal. Within this physical world, there is much diversity, but there are also possibilities for this diversity to converge and become one.

46

Please think about the concept of creation, the physically limited world, and the ideal world. Put those concepts together. Why does this limited world, or external world, exist? Why are there restraints on time and space? Because the ideal world is where only joy exists.

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The physical, limited world ultimately must become the Kingdom of Heaven on Earth. If the Kingdom of Heaven exists in the spiritual realm where Heavenly Father exists, then this physical world must also reflect the image of God.

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The most important aspect that will bring about this realization of a physical world of ideal love is your responsibility. Even within this limited physical world, the possibilities seem endless. That is why responsibility is important. We are to make the right kind of choice, just as God has chosen the ideal to be love.

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When God said, “Don’t pick the fruit,” Adam should have obeyed Him and become part of Him through his reasoning. He should have been subservient.

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When he was rationalizing the significance of God’s commandment, he should have come up with a better conclusion than to go along with the temptation of Satan. But Adam and Eve chose to go along with the temptation of Satan rather than obey the commandment of God.

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That possibility existed because man was to be the embodiment of God. If God chose the ideal to be love, so must man. By becoming obedient to God, Adam and Eve would have realized the reciprocal base where God could have given and taken with them, and they could have become one with God.

05What does it mean to bring glory to God?

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You're becoming an object to God, bringing glory to God. Through man’s subordination, God attains His object, and through the attainment of the object comes the realization of love. Glory means uniting with God’s ideals and desires.

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When I desire something, it is because I value that particular thing. Glory comes when things fulfill us. Fulfilling the ideals of God brings glory to Him.

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And how does man fulfill his glory?

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Through a woman as his object. Without the object, there is no glory of man. To manifest the ideals of God, there has to be a qualitative state in which the ideal can be manifested. This is the subject and object relationship. Through the subject and object relationship, you can manifest the ideals of God.

56

We need to realize the meaning of the subject and object relationship because only through this can God attain his ideal; there has to be this base. That is why the angelic world exists, because angels are to serve men and women once they enter into the Kingdom of Heaven. The Kingdom of Heaven means the perfection stage.

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And how do men and women reach an ideally perfected stature?

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Through their unity. When there is oneness between a man and a woman, they are a love entity. Even a perfected being, to realize the ideal, must have an ideal object.

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The angelic world is supposed to be in an objective position. Man and woman, as one subject entity, are to stand in the position of subject to the angels. We are making a big circle.

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Centered upon God, the angelic world helped create the creation, but the reason for the creation was to manifest love. If, within this preparation stage, man perfects himself according to God’s ideal and reaches the spiritual world, he becomes one with God.

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Man and woman become one, and based on that, have dominion over the spirit world. So the reason that the whole creation process exists is that God wanted to manifest love! The creation process is a growth stage.

06Indemnity and purity

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So what about responsibility and indemnity? Did you ever think about Heavenly Father as an authoritarian figure or hungry for power?

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He demands from man a great deal of sacrifice. Even blood is shed in the name of God. If you look at it horizontally, you might think of God like that. The problem is that we see many examples of self-centeredness in man. Man, because of his hunger for power and greed, is often willing to sacrifice others to attain his desires.

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Fallen men, not understanding God and not having an ideal example, look at these people who are power-hungry for the realization of their ideal, and they think Heavenly Father is like those people. So they despise God.

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But you must realize that when God, or Father, asks you to do certain things, it is to put you in a position to fulfill your responsibility. This position can bring forth hardship and challenge.

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Your lives become full of suffering. And many times, if you are not in the right frame of mind, you can certainly complain, right?

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But you must understand what lies behind it. When I need to scold any of my children, it hurts me a great deal. I get no pleasure out of punishing or scolding them. But at times, I must do it.

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Why?

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Because if I do not separate what is right from wrong when they are learning, I know that they will have to face greater consequences when they get older. I must draw the line, and otherwise, they will accept what they did as right because they did it.

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If they are willing to do it once, they will do it again. So, for that reason, I must scold them, although it pains me greatly.

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There cannot be any possibility of evil, not even one iota. It has to be pure. The reason for indemnity is so that the pure and ideal world will be secured and protected.

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When Ma becomes irresponsible, God asks him to offer a sacrifice. Being responsible means sacrificing. Because you haven’t made sacrifices, you are then told by God to make a sacrifice. But making the sacrifice is in your hands. God cannot do that for you. God can only tell you what is right or wrong. It is out of the desire to manifest love that God demands these things of mankind.

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You must realize that all subject and object relationships exist for the sake of love.

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So the existence of man, although you are subject, is for the sake of woman. You must live for the sake of a woman. That is why a man takes care of the welfare of the family.

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And a woman, for the sake of love, wants to become part of a man. In the same way, the angelic world, for the sake of love, must also become part of God. For the sake of love, God created the angels, and through their assistance, made the creation.

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When God created the physical world, it brought happiness to Him, right?

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When he first created man, he felt good. But bigger responsibilities lay ahead for the creation of man. Then, because of the conflict between angels and man over position, the fall occurred. The possibility of conflict exists because man was in the position of the object, but at the same time, so was the angel.

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But since man was representing God, he was in the position to be subject to the angels because, without the presence of man, God cannot realize the ideal of love. Man and woman, whom angels assisted in creating, were to become the embodiment of God.

07Possibility of conflict

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So the conflict existed because angels were to serve man and woman, but both angels and man were in the position of objects to God. They both had a responsibility to act according to God’s will to attain the ideal. But the direction that God chose was for man to become subject to the angels because he was to be the embodiment of God.

80

The man was to become like God, and also angels possessed the quality to understand Heavenly Father. But still, the angels would be in the position of object to man, who is just like him, in a sense, a creation of God.

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I Cor. 15:21 says, “For as by a man came death, by a man has also come the resurrection of the dead.”
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Man’s responsibility is the key to realizing the ideals of Heavenly Father. The whole purpose of resurrection, indemnity, and salvation is that without man, God cannot attain His ideal.

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Man must grow within the physical world, and this physical world must become a world of God’s ideal love. We need to understand the significance of responsibility and the importance of subject/object relationships.

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You must realize one thing: nobody else can do your job. Father has suffered his whole life for the possibility of you becoming responsible once more.

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The whole meaning of the 43 years of indemnity is that you can have another opportunity. Don’t you ever think that Father did your responsibility? NO!

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Through his suffering, he has given you this chance to become one with God.

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Today, I have emphasized the relationship between the angel and man. Because of this conflict between Satan and man came the fall. The essence of the fall is a conflict between positions. That was the bottom line. Satan did not want to become an object to man; he wanted to be equal to man, and even worse, to subjugate man.

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So, based on that, he initiated the whole temptation process. The seed of the fall was the conflict between positions. The main key statement in this lecture is that to avoid that same kind of conflict, you must go in the opposite direction.

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You must realize the ideal behind the existence of subject and object positions. Everyone needs to understand that relationship because the ideals of God were shattered.

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After all, man chose otherwise. Man didn’t become subservient to the ideals and commandments of God. He deviated from the ideal position, and the whole process of the fall began. So, for us to separate from the conflict that exists within our lives, we must establish that ideal subject/object relationship.

08Subject and object positions

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Once you realize the importance of the subject-object relationship, you are going to finally attain love. It is not just the subject of attaining the fulfillment of love. It is also the object because, by the desire of the object to become one with the subject, the oneness comes about. And when you become one with the subject, the joy that comes through the oneness is appreciated by both the subject and the object.

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When I decide to become one with my central figure, who is Father, then there is love between me and him. The joy comes at the same time with my father because I am becoming one with him. So when I do the things that he asks me to do, I will bring him happiness. And that brings me happiness.

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The joy is shared, not individual. I can certainly do the things that will bring pleasure to just me. Many things will bring me some sort of happiness through give and take with them, but if I want to attain the joy of love between my father and me, I must become one with him. The object has to become part of the subject. I must make that conscious choice.

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You always have some sort of excuse that your central figure is unworthy to be the subject. You degrade him to the position of the object. You are passing judgment all the time. You expect that person to unite with you and your opinion.

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But the reality is that this physical world is so messed up that it is very difficult to appreciate the subjects. You all have central figures, every one of you. But there is always an instance when you feel that person doesn’t know enough.

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The subject is someone from whom you can receive guidance, someone whom you can become part of. But many times, you feel that you are better than that person in fulfilling certain responsibilities. That is where the conflict begins.

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Certainly, when the angel looked at the adolescent Adam and Eve, he felt superior. But that was not relevant.

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What was important was the commandment from Heavenly Father.

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If the Father represents the embodiment of God, and if we are all his children, what is important?

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To unite with the direction from Father. If you don’t, it doesn’t matter what rational or logical reason you might have that doesn't seem right. That is the beginning of the fall. The positions are given by Father, so you must respect the direction of Father. When you don’t respect your central figure, you are not respecting Father.

101

The responsibility is there for both the subject and the object. When the subject is given that position, it is the responsibility of the subject to fill the subject’s position. But at the same time, the responsibility of the object is to realize the ideal objective role.

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The way you attain perfection is through self-inducement. You must give yourself absolutely for the sake of its realization. The responsibility lies between the subject and the object to make oneness and do the mission because the greater goal is to fulfill the responsibility of that particular mission.

103

The fulfillment of the mission is the priority, right?

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It was the responsibility of Adam, Eve, and the angel to fulfill their role in God’s dispensation and, centering upon the will of God, become one.

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But Satan deviated, and that is why the fall happened. Of course, other possibilities exist, but you must cut away from all those things and realize the greater goal, which is for you to become the embodiment of God. In that particular case, it was for man to become the embodiment of God and the angel to become the object of man and woman.

106

They should have cast aside their differences and found a common ground. That ground was following the commandment of God. When Father gives you a direction or a certain mission, and you have a central figure, the common ground is where both of you stand together and realize that mission.

107

This is significant, and otherwise, you cannot be responsible. You need a place where God can dwell among you. Realizing ideal subject/object relationships is the foundation of substance. Through the foundation of substance, you can receive God’s intervention.

108

For you to reach your position as a blessed family, you must get recognition from True Children, and otherwise, you have no ground to stand on before God. You think that I have to be recognized by you, but it goes both ways. You must truly try to accept us from your heart of love, based upon Principle.

109

Let’s do our responsibility. I hope that my main theme of the importance of responsibility and the significance of subject-object relationships will somehow make a difference in your lives. From now on, let’s do what Father expects us to do. I think we can make a difference.

110

The only way to bring good results to Father is to have a solid foundation, and that foundation starts from the relationship you have with your central figures. Through them, you are fulfilling your missions. From now on, maintain absolute unity in your workplace, and you can make a difference.

111

Why do you think I am going to school? So that I can better represent you and Father to other people. That is the only reason. I want to bring happiness to Father. He deserves it because he lived his life for us.

112

Filial piety means you have to give and take with your parents, and you must do this while they are living. Please, let’s give that much, and let’s stay together until the end. Thank you. Let’s pray.

END OF SERMON

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Cited in59

  • TEXT
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    The Proclamation of the Complete Testament Age - View of the Principle of the Providential History of SalvationSermon · 16 Apr 1996 · ¶ 25The Creation's ideal of love and God's ideal of ultimate love are not separate or different. This Principle of Creation is at work to perfect the absolute love of God through the perfection of the love of man and woman in the…
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In context

Cite this sermon

APA 7

Nim, H. J. (1989, October 1). The Principle of Creation [Sermon]. True Parents Legacy Archive (J. Auror, Ed.). https://n2t.net/ark:/68749/the-principle-of-creation

MLA 9

Nim, Hyo Jin. “The Principle of Creation.” True Parents Legacy Archive, 1 Oct. 1989, https://n2t.net/ark:/68749/the-principle-of-creation.

Chicago 17

Nim, Hyo Jin. “The Principle of Creation.” Sermon, October 1, 1989. True Parents Legacy Archive. https://n2t.net/ark:/68749/the-principle-of-creation.

BibTeX

@misc{nim1989,
  author = {Hyo Jin Nim},
  title = {The Principle of Creation},
  year = {1989},
  month = {oct},
  howpublished = {True Parents Legacy Archive},
  url = {https://n2t.net/ark:/68749/the-principle-of-creation},
  note = {Sermon}
}
.ris.bib
Text byHyo Jin Nim, President of the World Collegiate Association for the Research of Principles
TranslationWorking translation from the Korean. Official editions are reproduced verbatim.
Editorial scopeTexts are not abridged or paraphrased. Paragraph numbers are stable for citation. Report an error