SermonMalsseum Seonjip 102:71970s Sermons

Crossroads Of Life and Death

Korean source
말씀선집 102:7
Translation
Working, 2026
Length
30 min · 206 ¶
Revised
Identifier
ark:/68749/crossroads-of-life-and-death
Cited in
18 texts
Refers to
26 links
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1

In our way of life, we cannot avoid dealing with the various elements surrounding us; that is, left and right, front and rear, light and dark, and life and death.

2

Even now, someone is still sleeping, someone is on the verge of waking up, and someone is fully awake. Furthermore, your state of mind also varies.

3

Even though you are sitting here, you may not be fully committed; you may be confused, or you may be sure; you may be willing to learn, and possibly you will become someone significant. There are many different states of mind.

4

Even though you came here, you may hate this place because the floor is so cold, and you don't like to come this early. In contrast, some feel it is great to be included in this particular worship.

5

For all these reasons, this meeting could bring great happiness to someone or bring great misfortune to someone else.

01Who is responsible for you and your life?

6

Not your neighbor nor the person beside you, but you yourself. You are solely responsible for your own destiny. You must think that you have to be brave when you move in a direction, either to the front, rear, left, or right.

7

Every move will have certain consequences on your life. Grave consequences are not normally the result of gigantic occurrences but often derive from seemingly trivial matters.

8

In passing, you may hear and misunderstand some small comment, but the content may cause you to take an entirely different or wrong course of action, causing life-and-death events to be swayed.

9

Hearing something good may lift you and move you forward, while something else may cause you to stumble and go backwards, leading you from hope to despair, life to death. That one small event could be a turning point in your life

10

Seeing one small sight or saying one small thing may have an important impact on your life. Also, I am sure many of you have had the experience of wishing you had not said a particular word.

11

When you reflect on certain actions, you can see how even small things have had a tremendous impact on your life. These are the realities we are dealing with every day.

12

Where do we go from here?

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Ordinarily, our general direction in life is determined by our desire to reach a better, higher place.

14

What is that higher place?

15

Everyone welcomes good things and always aspires to higher achievements. It is the basic nature of man to want to be better all the time, but in the usual way of living, are these ideals easily attainable without making any effort?

16

Not only are we striving towards a higher goal, but our posterity will also strive for the higher things. The many people who came before us in history also aspired to high goals, but do you think more people have succeeded or failed in that goal?

17

Are more people today succeeding or failing in this? How about in the future? One principle can be seen working in the past and the present and will govern the future.

18

Unless mankind discovers some magic formula for success, no one will easily achieve their aspirations. In the Unification Church, we can say the same thing, but one factor is different.

19

In the Unification Church, the desire to reach the ideal is far greater than the desire of people in the everyday world. Because our goal is so high, the average effort made to reach a higher level in today's world would never be sufficient to reach our goal.

20

Every individual who pursues a higher ideal begins with some inspiration and tries hard to reach the standard, but usually each of them follows a wandering path, going up and down or turning to the left or right. Finally, most people in that situation just drop.

21

There is always an arrow on a road sign to point out the correct direction. We are all like an arrow that is pointed toward some goal. The Unification Church itself is a big arrow, and you are all supposed to be smaller arrows that make up the whole.

22

The large arrow is moving in one direction, but some of the smaller arrows are turned around or upside down, pointed in the wrong direction, instead of all being parallel.

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Are you turned around and blocking someone's way, or are you parallel with the big arrow?

24

The wrong kind of arrow is the one that turns in the wrong direction and pierces someone's heart, possibly even killing him. For example, people outside our Church criticize and condemn the Moonies every day.

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Of course, we encourage each other to go on, but one poor Moony may be hurt so deeply that his situation becomes hopeless. You have probably seen that happen.

26

The Unification Church has its definite goal, directed by God.

27

We are like His Apollo rocket, blasting off toward certain stars in heaven. We are constantly moving, putting our efforts together, and advancing toward that goal. Even that way is not the easiest way to achieve the goal.

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An Apollo rocket has many intricate instruments and parts working together.

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Every component must be functioning correctly for there to be a perfect landing.

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Imagine that the rocket had a perfect lift-off, but a little gadget didn't sleep well the night before and fell asleep. What would happen?

31

If one computer isn't functioning well, the entire rocket could go in an entirely unexpected direction.

32

Simply venturing to the moon is dangerous, but the more parts there are to coordinate in the effort, the greater the danger of malfunction becomes.

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The Unification Church mission can be likened to an Apollo liftoff. Our journey is not easy, and we use many kinds of sophisticated components to make that trip possible. In particular, we confront hostile surroundings, and in that difficult environment, we must manage the takeoff easily.

34

Are you confident that we can thrust our Apollo 11 straight to the moon?

35

Is your yes confident or empty? I will trust your answer.

36

Where would you like to be in this Unification Church, arrow in the sharp tip or way back in the rear?

37

It's easy to say you want to be in the spearhead, but if you position yourself there, you must make absolutely certain that you will function perfectly. The arrow could never afford to have anything go wrong at the sharp tip.

38

The few people at the sharp tip will be backed up by more and more people, whose responsibility will be correspondingly less. Whoever is in the arrowhead will come in contact with the target first. The point will hit the barrier first, and its mission is to penetrate it and keep on going.

39

In some cases, however, the resistance of the target is so strong that, instead of penetrating, the spearhead becomes dulled and slows to a stop. Are you the arrowhead that gives in or pushes through? Do you just contact the target and then rest, or do you penetrate and keep going?

40

We encounter all kinds of walls in our lives of faith, some of which are invisible.

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Ahead of us right now is the wall of Christmas; everyone's mind is crowded with thoughts of shopping and decorating and so forth. Another wall is a blessing. A blessing is coming, and people are wondering, "What will Father say about me? Am I good enough or not?

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I have done so much, but I may not be recognized; but anyway, I've got to get married!" All kinds of roadblocks are ahead of us. These walls are like rubber because you think you are pushing through, but then they snap back and push you another way.

43

You debate, "Should I go back home to visit? No, no, I should think about it a little more. What should I do if I don't have a proper blessing? No, no, I must follow absolutely. Whatever True Parents do is the best for me, and I am ready to go." You are always being pushed back and forth this way.

44

Are you running so fast that you don't give the rubber a chance to push you back?

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Or when you do penetrate, will you look back and think that you should have reconsidered and thought some more, that you acted too fast?

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Would you regret it or never look back, just move forward and keep going?

47

The answer is effortless, and your desire is genuine, I know, but to actually live up to that desire and aspiration is not easy. In trying to do so, you will be plagued with all kinds of problems concerning family, living, and housing, as well as spiritual problems and self-esteem problems.

48

Today's topic concerns crossroads. A crossroad is just one place where thousands of roads meet. Your mind and heart form one crossroad, and all kinds of things cross your mind. Whatever you do, wherever you go, there will always be crossroads.

49

However, once you are a person seasoned by experience and accomplishment, you can elevate yourself to a higher level where there will be fewer crossroads. Life will become less complicated, and finally, there will be no more crossroads at all, only one simple direction.

If God exists, what do you think He will be like?

50

Do you think God is mulling over many questions and decisions, or does He have one purpose and one goal? In the Garden of Eden, God had one purpose and one goal, but it was demolished. Then what happened?

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Did God get nervous, worrying, "What can I do? My one goal and purpose is shattered into pieces!" Did he start to worry and shake? No, He never thought about it a second time or wondered, "What shall I do?"

52

God is like an arrow that already has a set goal. What is that goal? Will He run for the United States presidency to show people how powerful He is? Or will He try to become a millionaire like Rockefeller to show how much money he has?

53

Does God have a hungry stomach and work to get a good meal, or does He aspire to have some candy bar from the corner store, like a little child?

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God must have some aspiration, some goal and ambition. What do you think it is? It is the realization of love. In God's sight, what is the highest and most noble thing? What kind of love is most valuable for Him? True love. Are there several true loves or just one? Where can we find it?

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Can God love all by Himself and happily laugh and smile and joke with Himself?

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Will God say, ''Here I am?'' My arms, legs, and face are good"? What a crazy idea that is! The person who is trying to be joyful all by himself is ridiculous.

57

While you women are sitting in front of the mirror making yourselves up, do you say, ''Oh, I'm so pretty?'' I love myself. My ears and nose are just right!" Are you completely intoxicated by your beauty, or would you rather have someone else praise your beauty?

58

Of course, you wish that someone else would come and say, "Hey, your face is beautiful." Why do you act like that? Where does that characteristic desire come from?

59

Do you resemble your parents or friends in that way? No, those are God's traits and characteristics. God cannot sit in front of the mirror admiring Himself.

60

No matter how big a hand God has, He still wants to touch the beautiful features of others. He wants to appreciate the beauty coming from His object, not from Himself.

61

God's vision is infinite, and He can see through everything in the universe, yet even with that vision, God wants to behold some loved one, no matter how small he may be.

62

God has infinite hearing, and He can listen to all the incredible sounds of the universe, yet God aspires to hear love. God can speak with authority that can create and destroy the universe. His word has that power, yet God wants to use His mouth to whisper love.

63

God has five senses. With His eye, He wants to look at the beauty of love; He would like to smell a loving smell; He would like to taste a loving taste; He would like to hear loving voices and [ovine music]; He wants to touch a loving object. That is God's sole aspiration.

64

If God is not that kind of God and His aspiration is only for power or money, what a tasteless God He would be. He would taste like an African desert, vast and powerful but without beauty.

65

Are you looking for someone you can love and from whom you can receive love?

66

We resemble God, and more than anything else, we want to use our five senses to express and appreciate love.

What is the definition of heaven and hell?

67

Heaven is the place where you become joyful, centering upon God, serving Him, and dwelling with Him. Hell is where you are sad and tragic, centering upon Satan.

68

The master of heaven is God. What is He like? Does He welcome the man who brings money, knowledge, or power with Him? No, God is looking for something else. Those who are relying on those things will be like pebbles in the Kingdom of Heaven. God is looking for the joy of love, for someone whom He can love and who will bring Him something to be loved.

What is hell?

69

Hell is the place where money and power are valued and where you yourself become the powerful center.

70

We want to give and receive love so that we can feel joy. Directly opposite to that way of life is hell, where people crush others to make themselves kings.

71

Even though someone ends up in hell, he doesn't lose the original desire to receive love; that trait will remain even in hell. Even those in hell know what the true aspiration is, and because they cannot achieve it there, they live in agony and torture.

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In heaven, you yearn for love, and you can fulfill it. You can receive God's love and give love to God, over and over, without limitation. That is heaven. Heaven is really wonderful and good, so much so that even if you say thousands of times that it is good, you can never truly express how good it is. In heaven, you can live intoxicated in love.

73

When a wave of that love hits you, you are suddenly electrified. A dozing person wakes up, and his vision, hearing, and sense of smell are sharpened, and he will be whispering of the beauty of love for thousands of years.

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The story of love will never end. Even though every organ of your body is fully active and functioning perfectly, you still feel you want more love. You can become a drunkard of love.

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The love God is speaking about and trying to give is profound, infinite love. The love that is worthy of God is not cheap, hippie love. Is there any good love in today's world?

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I'm sure that in your life you have come to several crossroads and had to make many different choices. You probably took one road and came to a dead end; then you came back and started on another road, but found another dead end. No matter where you turned, you found no satisfaction. I'm sure that in your life, you thought you could accomplish much, but soon you became disillusioned and ended up in a deadlock instead.

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What are you aspiring to?

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Maybe the best human aspiration is to get a Ph.D. from Harvard. America is the land of opportunity, so why not become a billionaire? Is that your dream, or would you rather become so powerful that everyone has to yield to your wishes?

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What is your true aspiration?

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Our goal is the same as God's-true love. How patient can you be until you find the love you are seeking? Is it an easy goal to attain? Can you just sit down and call for love to come to you?

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Are you searching for cheap love or noble love?

82

Is true love everywhere to be found and easy to have in America today? Can true love be found by taking the road of the hippies with free sex and immorality, or in a place like this, which has only a cold, concrete floor?

83

Where is a true man most likely to be found, among rich people or poor people?

84

When you see the structure of our society, do you think the upper, middle, or lower class would be more likely to have a true man or true love? Does true love start with crowning glory in the highest place or in the lowest possible place and then work its way up?

85

Starting in the lowest possible place is the most difficult of all because there you are plunging into an animal-like world, trying to make true love understood there. A beast can never understand true love.

86

You have to demonstrate love over and over again so that it will finally be understood by those people. That's what we mean when we talk about going to the lowest level.

87

True love comes into being when you practice the highest possible love in the lowest possible place. There, you deal with impossible people and try to raise them into the highest possible people by showing them the highest possible standard. That is where true love can be found and can start.

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Would you prefer having true love or cheap love?

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Would you rather submit to the demands of true love from the very beginning or only the last 20 percent of your life?

90

A person who thinks he is clever might prefer taking the easy way. That is why Jesus said that for a rich man to enter the Kingdom of Heaven is far more difficult than for a camel to go through the eye of a needle.

91

In the Orient, we say the eye of a needle. Jesus meant that it would be practically impossible, even if the rich man lost all his wealth and sank into poverty. If a poor man could easily enter heaven, why would a rich man never be likely to make it?

92

Once a person becomes self-centered and arrogant, even though he may falter and become penniless, he will usually remain self-centered. That quality will not quickly vanish. Poor people, however, have flexibility. Because they have nothing, they are more willing to go anywhere and do anything.

93

Is God seeking love through animals or through man?

94

What is the true man that God would seek, then? Do you think your standard of a true man is the same as God's? There must be a definition for the true man whom God is seeking, but first, we must know what the true God is like.

95

We can say that God is eternal, unchanging, and absolute, but actually, it is all contained in one simple sentence: God is the one who possesses true love Himself and is searching for His true object. God possesses true love Himself and demonstrates it first.

96

God's true love means one of two things: that He only loves Himself and is working for His own glory, or that He forgets Himself completely and only works for the well-being of the entire creation.

Which is true love?

97

Visualize God going after this fallen world. Is He coming with joy, laughing every day and calling, "Here is true love? All my fallen children, please come." Or is He grieving, going after fallen man with tears? Why is the true God the one who is seeking His children with tears?

98

Significantly, tears come to our eyes on two different occasions—when we are utterly happy and when we are utterly sad. God has been crying as a broken-hearted God.

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When he suddenly finds absolute joy, will He start laughing or keep crying?

100

Imagine lovers who have been separated by war, tearfully searching in hopes of finding each other. They shed tears because of sorrow at having lost each other, but suddenly, upon finding each other, their tears become tears of joy, and they cry even harder.

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Then, in what circumstances does God want to meet His loved ones?

102

God will meet His loved ones in a tearful place, in a tearful way. If you are absolutely sorrowful and are shaking with sobs, then you are not only shedding tears, but water is coming from your nose and mouth as well.

103

Have you ever cried in that fashion?

104

If you have never experienced such tears, you have not yet tasted true love. If your expression of tragic sorrow is so deep that it cramps your insides and almost chokes you, in the moment you find your long-lost loved one, what happens?

105

The shock of his return might be so dramatic that you would pass out! That is truly a dramatic encounter. Is that the most dramatic love of all, or is it still not quite at the center of true love?

106

When you know God's true characteristics, do you think He is a God of glory sitting on a throne looking down on the world, happily dispensing His blessings?

107

So far, the Christian world has described this kind of benevolent God, but we in the Unification Church are not looking for such a God. We are looking for the God who is desperately looking for a dramatic encounter with His loved ones.

108

When God is heartbroken and sorrowful and tearfully searching for His family, He has no time to think of Himself, and He certainly doesn't worry about His own fame or honor.

109

God looks very miserable in His search for true love, but God is truly noble and loving. No one could see God that way and scoff, "What kind of God are you? How can you be so miserable and foolish?" A God of that heart must be praised for giving Himself in an utterly sacrificial way for the sake of His children.

110

Imagine a loving couple who truly care for each other unselfishly. If suddenly the wife dies, then her husband is completely heartbroken and really cries. If that man happens to be the President of America, do you think the citizens will say, " What kind of man are you? As the President, how can you show such deep sorrow?" Will people criticize him for showing his genuine grief at the loss of his wife? No. That pure expression of love is a thing to be praised.

111

We said we are working toward better and higher goals. What are they? The best goal is the desire to be wherever true love can be found. We cannot find true love in the place of glory, however, because God never found it there.

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We must find it in a tragic situation. Many roads meet at the crossroads. How can we distinguish whether a certain road is wrong and not leading to the ultimate goal? We look at every road from the perspective of true love.

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If true love doesn't come alive on a particular road, you won't find any satisfaction, and you'll know it is the wrong direction.

114

When we look at history from the point of view of God's dispensation, what way of life did Jesus Christ live?

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He lived the life of the cross and was finally crucified.

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For whom did he die?

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Did he die on the cross, aspiring to become a Roman emperor or governor of Israel? No, he died gaining salvation for others. All his effort was only to save people.

118

If a child is drowning, a parent jumps into the water to save their child and will even die in their place.

What kind of love is that?

119

It is sacrificial, true love. Suppose a friend is drowning and another friend saves him and dies in his place. What kind of friend is that?

120

Of course, he is a true friend. Is this the same on the national level? If America is sacrificial in trying to save a small nation such as Vietnam, does the same theory apply? Does the phrase "true nation" apply to America?

121

Where is the Unification Church?

122

Established religions have lots of money, honor, and fame, but all of a sudden, the Unification Church has emerged and challenged them, saying, "We want to go in an entirely different direction."

123

Usually, churches take a collection at service on Sunday mornings, and a devout Christian tithes one-tenth of his income, keeping his home and whatever extra money he needs. We don't have any extra money, however.

124

We go out to raise money, giving our blood, sweat, and labor to save the world. Just like Jesus, we want to give ourselves to save the world, and in the process, we are willing to sacrifice and to die. We know how to live comfortably like anyone else, but we gave that life up. We are here to sacrifice.

125

We live the lowest standard of life and eat humble meals. We don't spend money but work hard, and the fruit of that labor is given for the sake of the world.

126

Many parents criticize the Unification Church and me, saying we are not even feeding the young people well, that our standard of living is as low as a labor camp. They truly misunderstand. You know how to live well and eat well. We all know how to be luxurious. Let the world live that way.

127

We don't do it because we are willing to sacrifice for the sake of the world. The sacrificial way of life that was established by Jesus is now embraced by the Divine Principle.

128

We are the people who forget ourselves and cry out for others, praying for heaven to bless them. We want to be in a position to give ourselves up for that purpose. We choose that way of life.

129

We want God to tremble with wrath at seeing us work hard and yet be misunderstood and persecuted by the world. God will say, "All right, you Moonies.

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I am here, and I will champion you." We can evoke such heartfelt passion in the heart of God. As I said, God is coming down to humanity in a tearful, heartbroken way.

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The moment He meets the Unification Church is the moment He truly has hope, comfort, and encouragement. God came all the way down and has finally found people who understand Him.

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Here, He has true comrades and champions, and for the first time in history, God feels comforted. When God sees that the suffering of the Unification Church is more than His own, His heart will be moved. That is the way of life we choose.

133

In a way, we are one step ahead of God. He is coming down with a certain expectation, but we want to give God a shock of joy. When He meets you, let Him find someone who suffers and is more sorrowful than Himself.

134

Then he will be comforted. God will want to champion you and comfort you and will no longer be sad. Let us surprise him by comforting His heart.

135

In our way of life, have you come so far that you can totally forget about yourself and be crazy for the mission, crazy about comforting God?

136

That was precisely Jesus' life. In the Bible, we read that Jesus cried out on the cross, "Eloi, Eloi, lama sabachthani," which means, "My God, my God, why hast thou forsaken me?"

137

I feel this prayer was improper. God never really forsook him; the moment Jesus was crucified, God's work of 4,000 years in the Old Testament and His dream of erecting His kingdom were shattered. At that moment, God was even more sorrowful than Jesus. His dream and goal to erect His kingdom on earth were lost.

138

At that time, God could not bear to hear His own son say, "Why hast thou forsaken me?" It was too cruel.

139

Jesus' mission was left undone here on earth, and when he comes back at the Second Advent, he will restore that prayer. This time, He will totally comfort God. That is the role of the Unification Church.

140

We know it is not an easy task, but we set the goal that high because at least God will recognize our desire and say, "This is precisely what I have been waiting for. I'm surprised and comforted by it."

141

Demonstrating that desire is the role of the Unification Church. Do you have the urge and ambition to do it? Do you feel the excitement of it? Just make up your mind and set your goal.

142

Don't be wishy-washy about it. You have to discipline and train yourself, and even if it takes five or ten years, it doesn't make any difference. Be determined to do it.

143

Since your goal is already set very high, you always know when you don't reach it. Repent on those days, saying, "God, I'm sorry about today. I really wanted to come much closer to the goal today, but I failed you. Please forgive me. I will do it tomorrow." That's the way you should pray.

144

Some day you may be witnessing when some big guy strides up to harass you, yanking your necktie and snapping, " You stupid moonies." At that moment, perhaps you can't stand the difficulty anymore, and you reply, "Yes, I'm a moonie.

145

So what?" Then you come back and pray, "God, I'm sorry. That was not your expectation. You want me to do better than that, don't you?"

146

The next day, you may find yourself having to repent again. When you set your goal very high, you cannot reach it easily, and every day you repent. That's a beautiful thing. Every day is a new day and a new beginning. You have a lifelong journey, and every day is a day of repentance. That's a beautiful life to live.

147

That is far better than feeling, "Now I'm the leader, and I give the directions around here." The other way is a far more beautiful way of life.

148

God has never boasted, "I'm Almighty God, so you have to listen to me." Then how could we, who are trying to comfort that heartbroken God, say that we are somebody? We have not come that far yet.

149

The person who repents every day makes progress, even without knowing it. Anyone who thinks he is a high-standard moonie and a good example for others has already stopped growing. Would you like to go the road of repentance?

150

I want you to realize that even after lifelong repentance, no one will have paid his debt. On the road of repentance, every day is a new beginning. That is the road of your very own cross, on which you are going only upwards and will never fall.

151

Many times, Jesus secluded himself in the mountains, fasting and praying tearfully. Even for him, every day was a new day of repentance. That's the one sure way you can guarantee you will make progress and never falter.

152

Today, my topic concerns the crossroads of life and death. What crossroad do we take? We can choose many, but let's take only one-the road of the cross. Another way is the road of selfishness. There is a road to your home and another to your country.

153

American citizens can be classified into three categories: those who live for themselves, those who live for the well-being of their own family, and those patriots who are trying to advance the cause of the nation.

154

Where do the majority of Americans belong?

155

Maybe more than 90 percent are self-centered. Who will be responsible for the homes and nation of such people?

156

The road of unselfishness is God's road, and you can reach Him only by going in this direction. Because of self-centeredness, there is a barrier between God and America. Can Americans find God?

Then is this the kingdom of heaven or hell?

157

The logical conclusion is that 90 percent of Americans are living in hell.

158

The fact is that Americans today are proud of their civilization, but do you know what kind of civilization you have? It is a jungle that is seething with all kinds of criminality and immorality.

159

We are desperately trying to get out of that jungle. Everyone's mind has been contaminated there, to the point where they sometimes feel very comfortable and accustomed to living even in such a wretched jungle.

160

Where do you want to live, here in America or in Africa?

161

Africa may have a physical jungle, but perhaps Africans live a basic and unselfish life, thinking more about their own families and tribes and nation than about themselves.

162

If that is the case, do you think it is better or worse than America? If it is better, then naturally you would want to live in Africa.

163

You have been programmed by a contaminated world and become accustomed to it. Selfishness is everywhere—in the homes, nations, and even religions. Even religion has not survived in purity.

164

America was founded by people of great faith, but today's churches are broken down. America had strong families who built a righteous nation, but all that is breaking down.

165

If the nation is crumbling, what is its destiny?

166

The ultimate consequence can only be destruction and despair, and there will be no hopeful future left.

167

If America continues on this path, then not only this nation but the rest of the world will crumble. Furthermore, by continuing this way of life, America will make God's work fail. America is going over the cliff, and someone must come to apply the brakes and stop it.

168

We have come here to clear the forest. We must revitalize this country's mainstay, which is religion, and give it a new tradition. We are confronting a great tidal wave, but we will push it back.

169

This nation has been pursuing an abnormal way, so we are here to apply the brakes and turn it around 180 degrees.

170

When you push hard on the brakes of a fast-moving car, what happens?

171

The steering wheel shakes and turns, and it is difficult to control the vehicle. In this case, however, a strong, capable person controls the steering wheel.

172

This is the crossroads of life and death. The road of life is really the way of death, while the road of death is really the way of life.

173

It is practically impossible to change a place of death into a place of life, and merely surviving requires a desperate struggle, but we will not give up or die. We will suffer and overcome death and turn it into life.

174

America has a very promiscuous society in which men and women have a free lifestyle and can do anything. It is not easy to bring them into the Unification Church and try to discipline them. In this society full of temptations, we do many things alone, but you must keep yourselves pure. That one effort alone is like a life-and-death struggle. I know more than anyone else what kind of effort you are making.

175

Some fail, but most of you are successful. By the age of thirty, most Americans may have been married three or four times, but you are withstanding temptation and sustaining your purity up to that age.

176

In the everyday world, you can make a girlfriend in one night; with an absolute stranger, you can do all kinds of crazy things overnight. But here, even the blessed husbands and wives sometimes have few opportunities to be together.

177

This kind of discipline takes a drastic effort, and you feel that you are practically dying, but I want you to know that you are truly living for eternity.

178

I want you to understand that I am not unreasonable or dumb, but am intelligent.

179

You may think I don't know anything about America. Wrong. I see right through it into every facet of society, far more than you Americans do.

180

I ask you to do what seems almost totally unreasonable, but do you think I do this without realizing what it takes?

181

I understand this is the best way for you to survive and become the leaders who can set the new tradition to turn this nation upside down and right side up again. That's the only way we can do it.

182

Finding your mate isn't easy in our Church. A great deal of suffering and indemnity is behind it. The more suffering you experience and indemnity you pay, the more the direction of your life will become obvious, and you will not feel that you are losing anything.

183

Many parents are trying to disrupt the Unification Church's way of life and stop their children from being blessed. However, you are going to the opposite extreme, saying, "Father, I want to marry an Oriental woman. I want to have an Oriental husband." You completely shocked the established white society.

184

Our way of life is one of always overcoming. Powers are working against our Church, but we know how to overcome them. When society opposes us, we overcome it, and then we've won that society.

185

When the nation and world come against us, we overcome them, and then we've won them all over. Your parents and family, in particular, come against you only because they misunderstand; when you finally overcome their objection, you've won them.

186

God can promise one thing: If you treasure your precious blessing, your children will be far better than average. When your marriage is international, God will make certain that your descendants will be superior people and citizens of heaven.

187

You must realize that we are not growing up ordinarily or thinking only of marrying within our respective races. We are loving the people of the world, having international marriages, because we love people of all races. Under those circumstances, your children will truly be universal citizens.

188

If blessings had been given at the time of Jesus, then perhaps only Jews would have been included. Now in our age, however, we spread the love of God among the five races of the world, with white marrying yellow, black marrying white, and black marrying yellow. Then your posterity will be even greater than the generations of Jesus. Do you have confidence in this?

189

If you have true love, can you say, "Well, there are quite a few Oriental women here, but they are not Americanized, and they speak destitute English? I should probably marry someone who is white." Is that true love?

190

You have many things to love, such as your home and your country.

191

How can you do all that by yourself?

192

If you try to love everything, it is too much. You are only one person and cannot keep up with all that, so God offers a simple solution: love one thing-God. In that way, you are already loving the nation and the world.

193

The spearhead of this one main arrow is your family, nation, and the world, with God on top of it all. When you love God, you have already made it to your highest goal. Love God more than yourself, your nation, and the world.

194

Love God more than anything else under the sun, and you will be loving them all. Since we are committed to our way of life, we don't have much time to serve our brothers and sisters, our parents, or our hometown.

195

We wish we could do it, but we have no time because we spend all our energy doing just one thing: loving God and fulfilling His purpose. By doing so, you have loved everyone.

196

If you have this connection to God, then all your work and everything you do will be a parallel to God's trunk line. If you lose that line, however, no goal exists, and you are like an arrow that has all kinds of different directions.

197

Even though you try to straighten things out your whole life long, it will be impossible to do.

198

Your family, as well, will have all kinds of setbacks that even a lifetime cannot straighten out. The same is true for the nation. Look at how different the policies of Nixon, Ford, and Carter are. If a nation moves four years in one direction, then changes direction the next four years, that nation is on the road to death.

199

When you have your ultimate goal centered upon God, whatever you do shall mean life as an individual, family, nation, and world. This is the simplest formula. Just do one thing at a time, at your very best, and everything else will be taken care of.

200

Would you want to be foolish or wise?

201

Do you think it is wise to go this way or not?

202

This morning, can you say that no matter what, the God-centered way is your way? God is my goal, and no matter what, even though my neck might be cut off tomorrow, I still will not change my goal. Is this your position? Walk that road just like God did.

203

Our goal to save the world is the same as God's. God gave Himself up for that purpose, and we will do the same, living God's way of life. Then we will never die.

204

Are we boasting or on the road to repentance?

205

Our goal is repentance. There is no time to complain, to rest, or to get tired. That road is our life. As soon as you get on it, you see that it is an expressway, and you go faster and faster.

206

There are many crossroads, but we choose only one, God's way. We have set that goal, and we are going to pursue it, triumph, and ultimately be with God. Those who pledge that to God, raise your hands.

END OF SERMON

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Cited in18

  • TEXT
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  • TEXT
    HeavenBook chapter · ¶ 38…of millions of years. All your cells and all your senses are activated one hundred percent. (102:160-61, December 17, 1978)
  • TEXT
    HellBook chapter · ¶ 29…remove the human desire to be loved. Actually, the yearning for love is felt even more strongly. (102:160, December 17, 1978)
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    JesusBook chapter · ¶ 224…mouth, your entire body drenched in sweat? Until you experience what grief is, you cannot taste true love. (102:163-64, December 17, 1978)
  • TEXT
    Children's Day 1990Sermon · 17 Nov 1990 · ¶ 19When we fight Satan, it is a life-or-death struggle. If we enter the struggle intending to live, we die; but if we go into it ready to die, we can live.
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    New Heaven And New Earth Centering On Our PledgeSermon · 3 Mar 1991 · ¶ 454…opposing force makes against it. That is the persecuting force. If we strive for unification as if it were a life-and-death matter, with a bit of true love added to it, our power will become enormous.
  • TEXT
    How Well Do You Know Me?Other · ¶ 133…interesting words from some Asian man? It is not a matter of my words being interesting. It is a matter of life or death.
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    Our Activity From Now OnSermon · 23 Sep 1978 · ¶ 167…we must go over it. It is always the foundation and growth stages that are the historical moments deciding life or death. It is the time when many troubles can arise.
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    Becoming a Public "I"Sermon · 5 Feb 1963 · ¶ 236All of them, struggling on the road of death, made their final testament before our descendants—saying that goodness wins, crying out in the belief that…
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    Jesus’ SorrowSermon · 15 Jan 1968 · ¶ 28…difficulty, and death, Jesus sought and went there to tread that sorrow, difficulty, and suffering, or the borderline of life and death.
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    The FamilySermon · 11 May 1969 · ¶ 329Not minding even one’s own life and death, one must be able to stand in the standpoint of the thief on the right and defend the Lord who went the road…
  • TEXT
    A Firm FoundationSermon · 26 Apr 1970 · ¶ 53…in accord with the eternal Will, and with content in accord with that standard, one’s own eternal problem of life and death is determined. That is because living centered on the Principle becomes one firm foundation.
  • TEXT
    Springtime and the Human BeingSermon · 14 Mar 1970 · ¶ 98A historic point that can settle life and death is drawing near for our humankind. Inferring from such a fated course, the question is whether I have become…
  • TEXT
    The Dividing Point of Life and DeathSermon · 31 May 1970 · ¶ 187…can be accomplished. Moreover, each of you is in a position where you must without fail carry on a duel of life and death centering upon the Teacher.

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APA 7

Moon, S. M. (1978, December 17). Crossroads Of Life and Death [Sermon]. True Parents Legacy Archive (J. Auror, Ed.). https://n2t.net/ark:/68749/crossroads-of-life-and-death

MLA 9

Moon, Sun Myung. “Crossroads Of Life and Death.” True Parents Legacy Archive, 17 Dec. 1978, https://n2t.net/ark:/68749/crossroads-of-life-and-death.

Chicago 17

Moon, Sun Myung. “Crossroads Of Life and Death.” Sermon, December 17, 1978. True Parents Legacy Archive. https://n2t.net/ark:/68749/crossroads-of-life-and-death.

BibTeX

@misc{moon1978,
  author = {Sun Myung Moon},
  title = {Crossroads Of Life and Death},
  year = {1978},
  month = {dec},
  howpublished = {True Parents Legacy Archive},
  url = {https://n2t.net/ark:/68749/crossroads-of-life-and-death},
  note = {Sermon}
}
.ris.bib
Text bySun Myung Moon, Founder of the Holy Spirit Association for the Unification of World Christianity
TranslationWorking translation from the Korean, checked against 말씀선집 102:7. Official editions are reproduced verbatim.
Editorial scopeTexts are not abridged or paraphrased. Paragraph numbers are stable for citation. Report an error